Mini-lecture 08: "The Working-Class Woman"
Scope: The vast contrasts in Victorian life are apparent when we move from the privileged minority to consider the lives of working-class women, the majority. These women were often aware of the ideal woman’s existence, to which the middle and upper classes could aspire, but they were unable to live according to it, because they, and their families, lacked the money. Instead, they were forced to work from an early age. nearly always at the worst jobs. Pay for working-class women was always lower than men’s (even when the work was identical), and they suffered an array of diseases from overwork, malnutrition, too-frequent childbirth, and contaminated workplaces. Their home lives were usually scenes of hard domestic work, overcrowding, and poor diet. No wonder some working-class women joined the ranks of prostitutes. of whom there were thousands throughout the Victorian era. They could earn more money, more easily, than their laboring sisters. Some took to the life from choice; others, from economic necessity. Moral reformers, including Liberal Prime Minister William Gladstone. tried to “rescue” these “fallen women” and, by the end of the nineteenth century, purity crusaders, such as William Stead and Josephine Butler. had begun to drive the prostitutes’ world out of sight.
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Outline
I. Economic necessity forced many working-class women to work outside the home; such work began when they were vety young.
A. Large numbers of women worked as domestic servants.
B. Women and children comprised a large part of the landless agricultural work force.
C. Girls and women worked hard in the “sweated trades” too, doing textile piecework at home.
D. In the industrial cities, women were in high demand for factory work.
1. The hours were long; the unskilled work, monotonous.
2. Conditions were often unhealthy.
3. Women would be paid less than men, even for identical work.
4. Men often resented wonien working in factories, because it weakened their bargaining positions.
E. Mid-century legislation prohibited women from working in coal mines and restricted their hours in some factories.
F. Some working-class women became small-scale entrepreneurs.
G. Work that is easy today, such as laundry. was then physically exhausting.
H. In the later nineteenth century. many new job opportunities for upper working-class women developed.
1. Florence Nightingale made nursing a respectable option.
2. Growing numbers of unmarried women became schoolteachers when universal preliminary education was required after the I 870s.
3. Shop assistants, secretaries, librarians, and typists were mainly women by 1900.
II. Working-class women faced challenges at each stage of the life cycle.
A. Family poverty often made work a necessity.
B. Overcrowding and dependency on parents made work or marriage seem attractive alternatives.
C. Factory work sometimes provided young working women with comradeship and fun.
1. They enjoyed practical jokes.
2. They had a limited social life in pubs and clubs.
D. Working-class marriages often followed, rather than preceded, pregnancy.
1. Parish guardians sometimes forced reluctant swains to wed.
2. Abandoned pregnant women often faced social censure and acute poverty.
3. Infanticide was widespread.
E. Combining motherhood with work created child-care challenges.
F. Poor and adulterated food added to working women’s difficulties.
III. Prostitution was common, as ajob or as a supplement to low wages in other work.
A. We know a great deal about Victorian prostitution from the anonymous My Secret Life.
B. Some skillful young women chose the life as a route to riches.
1. King William IV had ten children by his mistress.
2. Catherine “Skittles” Walters was a famous and beautiful courtesan.
C. Others were forced into the life if abandoned or widowed or if sickness prevented the family breadwinner from working.
1. Prostitution paid better than any other working-class occupation.
2. It was hazardous to women’s health and safety.
D. Brothels were common, and many cafes and pubs provided beds. A survey from 1838 estimated that there were 5,000 brothels in London alone.
E. The government experimented with legal regulation of prostitution. but a purity crusade tried to prevent it.
1. In 1864, Parliament passed the Contagious Diseases Act, to ensure regular VD inspection of prostitutes in military towns.
2. Josephine Butler led a protest campaign against the act.
3. Parliament condemned brothels in 1885 and repealed the Contagious Diseases Act in 1886.
4. The Salvation Army tried to rescue “fallen” women.
5. Religiously motivated individuals, including William Gladstone. also sought to rescue “fallen” women; he flagellated himself when he realized that he enjoyed the work.
Essential Reading:
Trevor Fisher, Prostitution and the Victorians.
Joan Perkin, Victorian Women.
Supplementary Reading:
John Benson, The Working Class in Britain.
Stephen Marcus, The Other Victorians.
Questions to Consider:
1. What were the most difficult aspects of Victorian working-class women’s lives?
2. Why was prostitution so widespread in Victorian Britain?
Important quotes from Mini-lecture 08: "The Working-Class Woman"
A girl from the county of Lincolnshire on joining a traveling farm work gang that worked 14 hours per day:
“For four years, summer and winter, I worked in these gangs, no holiday of any sort, with the exception of very wet days and Sundays. At the end of that time, I felt it was like heaven to me when I was taken to the town of Leeds and p~ to work in a cotton factory.”
Becky Usedale, a child knitter in Yorkshire:
“We knit as hard as we can because the one who knits the slowest gets well thumped.”
Francis Place, a tailor interested in reform projects of the time:
“Nothing conduces so much to the degradation of the woman than her having to eat and drink and cook and iron and transact all her domestic concerns in the room in which she and her family also work and in which they sleep.”
An unscrupulous Lancashire textile boss giving evidence to Parliamentary commission in 1844:
“I have a decided preference for married females, especially those who have families at home dependent on them for support. They are attendant, (more so than unmarried females), and are compelled to use their utmost exertions to procure the necessities of life.”
Harry Pollitt, leader of the Communist Party in England in the early 20th-century, remembers when he went to work as an apprentice in a Lancashire cotton factory:
"Teenage girls, grabbed hold of me, pulled my trousers down, and daubed my unmentionable parts with oil, then packed me up in cotton waste."
Lord Ashley, who was one of the most severe and upright of the Victorian evangelical reformers, told Parliament in 1844:
“Fifty or 60 females, married and single, form themselves into clubs, ostensibly for protection, but in fact they meet together to drink, sing, and smoke. They use, it is stated, the lowest, most brutal, and most disgusting language imaginable.”
Marriage customs among the working classes were very different from those among the upper classes, as we looked at before. There were regional variations in this as in everything. It was quite common for the marriage to follow the announcement of a pregnancy rather than to precede it. We know that premarital sexual activity was quite common. For example, historian Joan Perkin recounts a Cumberland girl getting pregnant and realizing that now she is pregnant she has to get married and she has this conversation with her aunt.
The aunt says “Anna, that has been tasting the soup before it was ready.” Anna says, “Yes, and I found a carrot in it.”
An early Victorian vistor from Germany describing what it is like at the London Theaters:
“The higher classes rarely visit their national theater. The reason for the absence of decent families is the attendance of several thousand Jules de joie (in other words, prostitutes) from the kept lady who devours six thousand pounds sterling a year, and has her own box at the theater, down to those who bivouac on the streets under the open sky. During the intermissions they crowd the fairly large and elaborate foyer where they put on all air of effrontery, unrestrainedly on show. It goes on to such an extent that often in the theater one can hardly ward off these repellant priestesses of Venus, especially when they are drunk, which is not infrequently the case, at which time they always beg in the most shameless fashion.”
Anonymous author of My Secret Life:
“I was tired of the prostitutes’ lies, their tricks and the dissatisfied money-grabbing, money-begging style. I wanted a change. So I began to look out for a nice fresh servant. I have now had many servants in my time and know no better companions in amorous amusements. They have rarely lost all modesty. A new lover is a treat and a fresh experience to them, even when they have had several, and few have had that. They only get a chance of copulating once a week or so. They are clean, well fed, full blooded, and when they come out to meet their friend or give way with a chance man on the sly, they are ready. So, I longed for a servant and soon I found my chance. I suppose all men do if they set their mind upon a woman.”
Josephine Butler speaking to the royal commission in 1871:
“We claim that laws should not be made which teach in an indirect but subtle, most effectual manner that impurity of life is not a sin, but a necessity. Neither can our moral objections to these acts be met by assurances that a certain number of women are reclaimed by their operations. I ask where are the men who are reclaimed by them? As mothers of sons, we demand to know what the influence of these acts is on young men. It is vain to restore fallen women to virtue on the one hand while on the other you stimulate the demand for these victims. Prove to us if you can that these acts promote chastity among men. That is what we are concerned about.”
She goes on:
“Men of every class go to the prostitutes and they ought not to. All legislation hitherto had been directed against one sex only, but we insist that it should be directed against both sexes. Whereas it has been directed only against the poor, we insist, and the working men insist, that it also apply to the rich profligate. It cannot be said that there is no such thing as seduction of young girls by gentlemen of the upper classes. It cannot be said that there is no such thing as patronage of houses of ill fame by rich profligate men.”











